Another mosckerr comment promoted to OP

Had a dream that interpreted the k’vanna of the niggun of Hava Nagila.  A powerful mussar walks a narrow line, it does not bounce from subject to subject, rather it clings to a simple idea that arouses the אומץ לב of joy within our hearts, the Will to possess the land.  1948, the declaration of National Independence, Yidden danced the Hava Nagila niggun of the Sadigura Hasidic dynasty that made aliya to Israel on the eve of WW2.         Written either by Avraham Zevi Idelsohn or Moshe Nathanson, the former made its first recording in 1922.  It’s a simple niggun: Come let us be glad, and rejoice.  Arise brethren with a joyful heart.  Traditionally sung together with blowing the shofar.  This niggun goes together with Shalom aliechem which Yidden traditionally sing to invite the sanctity of shabbot.          Prior to the evening first meal, which begins with a blessing pronounced over wine and bread.  The blowing of the shofar together with this niggun – so inspires the heart.  The k’vanna of Hava Nagila – to enliven the heart; to rise up against the Yatzir Ha’Ra and steel our Will, for the coming hard fight, to possess and conquer the land.         Wheels within Wheels, the spirit of HaShem contained within the wheels.  The vision of the Divine Chariot, from which rabbi Akiva derived his פרדס kabbala sh’itta of Talmudic scholarship.  The circular dance of joy, expressed on Chag Sukkot, focuses upon the liberation from g’lut, rather than the bitter cold night of g’lut.  It recalls the opening war to capture the walled city of Jericho, the opening battle to conquer the land – the reason HaShem brought Israel out of Egyptian slavery.         Yidden recall through Hava Nagila the courage of king Hezekia, when he stood toe to toe with Sennacherib, the Assyrian king.  Torah victory in war requires HaShem to first judge the Gods whom the Goyim worship.  Tehillem teaches: trust not in the power of the horse.  Israel conquers and takes possession of the land, not through tuma wisdom and military prowess.  Slaves thumbed our noses at Par’o following the P’sach night, when the head and hands of the fallen Egyptian Gods lay shattered upon church and mosque floors.         Yidden dance forming a circle to arouse the Divine Spirits within us to overcome our dread and fear of giants in the faith of עמנו אל – first HaShem wars against the Gods whom the Goyim worship, only thereafter does Israel rejoice victorious over our enemies – the latter, utterly and totally destroyed.  Another memory dance, Yidden feel exhilaration recalling the vision of destroyed chariots; the obliteration of the army of Par’o, corpses cast upon the shores of the Sea of Suf.  Traditionally Yidden stand in shul when the פסוקי דזמר “blessing” comes toאז ישיר משה ובני ישראל את השירה הזאת